Women
are losers in the modern sexual relationships
market. What will it take for them to break out of
this dilemma? |
Prisoners of the pill
Carolyn Moynihan, and MercatorNet.com
Mother’s Day in the United States (and some other countries)
had an ironic twist to it this year: the powers that be
chose to observe May 9 as the fiftieth anniversary of the
public debut of the contraceptive pill, the twentieth
century’s chief weapon against motherhood as a serious
vocation.
Articles marking the occasion have been largely celebratory
in tone, reminding women that their lives have been
powerfully transformed -- for the better -- by the pill. We
have been liberated from biology to extend our education,
engage in paid work, carve out public careers and achieve
financial independence. Hooray.
True, there has been the odd complaint about this wonder
drug. “I hate the pill,” declares Geraldine Sealey
at Salon.
“Hormonal contraception, which covers birth control pills
and nearly every other highly effective method on the
market, murders my libido.” Still, she can’t stop herself
patting contraceptive pioneers such as Margaret Sanger on
the back.
The
Wall
Street Journal wonders why, at this late stage of
the game, almost half of US pregnancies -- about 3.1 million
a year -- are unintended. It turns out that a lot of people
who are having sex but don’t want a baby are not responsible
enough to use contraception. How surprising. Then there are
all the women who miss taking their pill -- so many that
Princeton’s birth control expert
James
Trussell says we should forget the pill and steer
women towards long-acting contraceptives such as implants
and IUDs. (Women may be liberated, you see, but they can be,
er, not smart.)
Fail-safe birth control is not the only thing the era of the
pill has not delivered.
Elaine
Tyler May, author of a new book on the pill,
admits that ending poverty, curing divorce and eliminating
unwed pregnancies were “promises the pill could never keep”.
Indeed, all those things have flourished during the past 50
years and societies have stopped even trying to encourage
marriage and discourage divorce. Poverty is the only thing
that has not been rationalized, but then its link with
contraceptive culture is not even recognized.
Still, we are meant to rejoice that women have the world at
their feet, because, even if their contraceptive device or
their willpower fails, there is always abortion to ensure
that they can keep their job, if not their husband. All in
all, then, women should be happier than they were when their
energies were largely consumed by looking after a husband
and three or four kids.
Declining female happiness
Are they? No. Much quoted research by Betsey Stevenson and
Justin Wolfers of the University of Pennsylvania shows that
there has been a marked decline in women’s happiness in the
industrialised countries over the past 35 years. In
an
article last year they wrote:
The paradox of women’s declining relative well-being is
found across various datasets, measures of subjective
well-being, and is pervasive across demographic groups and
industrialized countries. Relative declines in female
happiness have eroded a gender gap in happiness in which
women in the 1970s typically reported higher subjective
well-being than did men. These declines have continued and a
new gender gap is emerging—one with higher subjective
well-being for men.
Stevenson and Wolfers stress the power of this decline by
equating it to the misery resulting from an 8.5 per cent
rise in unemployment, or to having missed out entirely on
the gains from economic growth since the 1970s.
A paradox? A mere coincidence that female happiness has been
eroded at same time as the pill was bringing liberation?
Denver economist Timothy Reichert does not think so. In
a recent article in First Things (“Bitter Pill”,
April, 2010) he says that, contrary to the rhetoric of
the sexual revolution, contraception is deeply sexist in
nature. It has shifted wealth and power away from women, and
away from their childrearing years when they need it most.
It has also, for that reason, made children on the whole
worse off.
Reichert arrives at these conclusions by doing a market
analysis of sexual relationships under the influence of what
is still known as “efficient contraception”. To my mind, he
makes a highly plausible case.
How women lose: a market analysis
Fifty years ago, he argues, there was a single “mating
market”, populated by men and women in roughly equal numbers
and who paired off in marriage. By lowering the cost of
premarital and extramarital sex (pregnancy, shotgun
marriage) contraception allowed a separate sex market (apart
from prostitution) to form. That would not have affected
either sex adversely if the numbers of men and women in both
markets remained roughly equal, but of course, they did not.
Because of limits to their fertility, women have to move out
of the sex market and into the marriage market earlier than
men. This makes them relatively scarce in the former and
abundant in the latter, able to negotiate better “deals” in
the first but worse deals in the second where there is a
scarcity of marriageable men.
(As an aside, this dilemma puts me in mind of
Lori
Gottlieb’s much-bruited willingness to give up
the quest for romantic love in her forties and “settle” for
a husband who will put out the garbage bin and fix the leaky
taps.)
Under these conditions, says Reichert, men take more and
more of the “gains from trade” and women take fewer and
fewer. He comments:
This produces a redistribution of bargaining power and,
ultimately, of welfare from the later childrearing phases of
a woman’s lifetime toward the earlier, and in my view less
important, phases. This redistribution has some very
concrete, very undesirable consequences for women—and for
the children that they bear.
What are these consequences? Reichert points out four.
More divorce.
Striking “bad deals” in an imbalanced marriage market makes
divorce more likely. Reduced commitment creates a “demand”
for divorce even before the marriage begins (pre-nups). At
the social level women allow the stigma of divorce to erode
and they support no-fault divorce laws. They compensate for
these trends by developing relatively more market earning
power, and invest less in family relationships, the moral
formation of their children, and community activism. In
doing so, they become more like men, and the couples become
less interesting to one another. “Sameness begets ennui,
which begets divorce.”
Inflation of household costs.
As wealthier two-earner households bid up the price of
homes, more women are forced into the labor market. With
this comes a redistribution of welfare from younger to older
generations, and from a family’s younger, child-rearing
years to its later childless years (when they could sell the
$500,000 house). This redistribution “rests largely on the
backs of the women in the labor force who support the higher
housing cost and, ultimately, on the children who otherwise
would have had the benefit of their mothers’ time.” And
perhaps another sibling.
Infidelity.
This increases because the cost -- detection -- is lowered.
The sex market provides the opportunity, and here married
(successful, older) men are more attractive to younger
women, than older women are to younger men. This, again, is
to the detriment of women.
Abortion.
Before the pill the cost of an unwanted pregnancy was often
borne by the man in the form of a shotgun wedding. Now it is
borne by the woman: contraception is her business and so,
therefore, is the unintended pregnancy. If she keeps the
baby she forfeits opportunities in the labor market; if she
has an abortion (which around one million women in the US do
each year) she usually pays the money cost and always the
emotional costs.
To repeat Reichert’s conclusion:
Contraception has resulted in an enormous redistribution of
welfare from women to men, as well as an intertemporal
redistribution of welfare from a typical woman’s later,
childrearing years to her earlier years.
Further, given that women’s welfare largely determines the
welfare of children, this redistribution has in part been
“funded” by a loss of welfare from children. In other words,
the worse off are women, the worse off are the children they
support. On net, women and children are the big losers in
the contraceptive society.
And this fits with the Stevenson and Wolfers finding of
declining happiness among women.
The big question is, then, why do they put up with it?
The prisoner's dilemma
Reichert explains it as a “prisoner’s dilemma” -- a concept
from game theory. This posits a situation where all parties
have choice between cooperation and non-cooperation, and
where all would be better off if they chose cooperation.
However, because the parties cannot effectively coordinate
and enforce cooperation, all choose the best individual
choice, which is non-cooperation.
Applying this to young women in a contraceptive culture
Reichert suggests that those who don’t enter the sex market
miss out on the “higher prices” paid there (presumably he
means things like more attention from men, more likelihood
of a partner, a sense of wellbeing and a “good” image) but
they also remain at a disadvantage in the over-subscribed
marriage market. Their “optimal decision” therefore is to
“to enter the sex market and remain there for as long as
possible, despite the fact that the new equilibrium may be
worse, over the total life cycle, for women.”
Only very powerful social mores or laws can break prisoner’s
dilemmas like this, and laws we are surely not going to get.
Reichert, a Catholic, sees the church’s moral authority
in this area being woefully under-utilized and calls for a
movement of “new feminism”. But while the beginnings of
such a movement can certainly be found in the Catholic
Church and other religious groups, there seems to be no
corresponding secular insight into the role of contraception
in female misery.
In
a piece
in The Atlantic magazine this week Caitlin
Flanagan, enfant terrible of contemporary feminism, bewails
the hook-up culture that girls reluctantly endure while they
hope, like girls in every other era, for a real boyfriend
and romance. She then talks about her mother and other
“forward-looking” older women who helped Planned Parenthood
promote birth control to teenage girls 20-something years
ago.
As progressive as they were, says Flanagan, they would have
been horrified by hooking up: "all of them, to a woman,
believed in the Boyfriend Story. This set wasn’t in the
business of providing girls and young women the necessary
information and services to allow boys and men to use and
discard them sexually."
Oh, but they were. That is exactly what they were doing,
albeit unwittingly. And that is what continues to draw girls
into the prisoner’s dilemma at ever younger ages. When are
people like Flanagan going to stop groping around this
elephant and take their blindfolds off?
Carolyn Moynihan is deputy editor of MercatorNet.
This article is published by Carolyn Moynihan, and
MercatorNet.com under a Creative Commons license.
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