WHAT
ARE THE CONTENTS OF A FULL COURSE IN NFP IN MARRIAGE
PREPARATION? |
4 Examples in the USA.
Archdiocese
of Denver:
The
archdiocesan norms, What God Has Joined, were written
by the Office of Marriage and Family Life in conjunction
with the office of Archbishop Charles Chaput. It includes a
discussion of NFP. The norms were inspired and based on the
document Preparation for the Sacraments of Marriage
by the Pontifical Council for the Family. In addition, in
his pastoral letter, Of Human Life, Archbishop Chaput
directed the archdiocese to require adequate instruction in
NFP as part of all marriage preparation programs. During the
formulation of the norms, the Presbyteral Council was
engaged in the process. Throughout the process, the tribunal
staff provided key insights and reviewed proposed changes to
the norms. The documents were bound as one resource and
promulgated with a letter from the Archbishop to all priests
and deacons
Couples are
required to complete a full course of NFP instruction prior
to the wedding. In order to learn NFP, it takes several
months of tracking a woman's monthly cycle. The intent is to
allow time for a couple to grow in their appreciation of NFP,
rather than simply to understand the Church’s reasoning for
encouraging NFP. The time needed for this is usually between
three and six months. Exceptions are allowed at the
discretion of the priest or deacon working with the couple.
Diocese of
Fargo:
The Diocese of
Fargo had an extensive approach to implementation. Before
the Diocese of Fargo implemented its policy, from 2003 until
its implementation in September 2005, clergy and laity were
prepared for the change in diocesan policy through workshops
for clergy, married couples, and college students. Articles
about fertility appreciation were featured in the diocesan
newspaper. Mailings were sent to priests and NFP teachers
with particular emphasis on National NFP Awareness Week.
After this thorough educational effort, Bishop Samuel Aquila
set the stage for introducing the new policy through a
Fertility Appreciation Seminar held for all priests and
deacons. During the seminar, Bishop Aquila introduced the
policy. The Fargo Diocesan NFP Coordinator explained the
procedural points of the policy. Fr. Richard Hogan (from
NFP Outreach) provided teaching on the Theology of the
Body. Representatives from the Couple to Couple League
explained the practice of the Sympto-Thermal Method of NFP.
A second day (optional) included a NaPro Technology medical
conference with Dr. Thomas Hilgers. At deanery meetings
throughout the diocese, teachers and clergy had an
opportunity to get to know each other and ask questions.
From the outset, Bishop Aquila was and continues to be
actively involved in the education and formation of priests
and deacons regarding Natural Family Planning and the
Theology of the Body.
All couples
preparing for marriage receive an introduction to the
Church’s teaching on conjugal love, modeled on the
Theology of the Body. Couples are required to attend a
full course of instruction in a method of NFP. Special
consideration is given to couples who are entering a second
marriage. But if they are within child-bearing years, it is
expected they will attend a full series of instruction.
Couples who are beyond childbearing years or where one or
both have been sterilized are to receive instruction in the
Theology of the Body.
Diocese of
Phoenix:
Bishop Thomas
Olmsted expressed his goals for NFP within a month of being
installed as Bishop of Phoenix. They included: education and
formation of priests on NFP and Theology of the Body;
diocesan acceptance of all recognized and Church approved
methods of NFP; commitment to increasing the number of
trained and certified NFP teachers; meeting with Catholic
OB/GYN physicians to discuss NFP and the moral practice of
reproductive medicine; and establishment of an NFP
representative in every parish.
Bishop Olmsted
took responsibility for the education of priests, deacons,
lay leaders and the laity. He began with a 5-part series in
the diocesan newspaper which concluded with his plan to
require NFP classes of all engaged couples in the diocese.
Bishop taught the priests during in-service days, retreats
and through the diocesan education department. He required
all deacons to take a Theology of the Body class. He
established a Theology of the Body department under
the leadership of Katrina Zeno, who is available for
workshops to
parishes, youth groups, and adult education, etc. Bishop
Olmsted has met with physicians. Currently there are three
NFP-only OB/GYN physicians in the dioceses as well as four
supportive physicians in Family Medicine and others in a
variety of medical specialties. Recruitment of parish NFP
resource couples has already begun. Some pastors have begun
to require the full series of classes for couples marrying
in their parishes. This has created an opportunity for
study. After about 2 years of this practice,
the parishes
have received few complaints. The time line for full
implementation of the policy was approximately six years
with recruitment and training of teachers perceived as the
biggest challenge.
To facilitate
and to coordinate its own educational efforts, the Diocese
of Phoenix established a new diocesan office, the John
Paul II Resource Center for Theology of the Body and Culture.
This department provides workshops and education for
parishes, youth groups, and adult education. The Diocese of
Phoenix also established an NFP Center over thirty years
ago. The Phoenix Natural Family Planning Center is an
independent 501(c) (3) non-profit corporation established to
meet the needs of the Diocese of Phoenix but
operating
independently of the diocesan structure. In July of this
year, the well-established work of the Phoenix Natural
Family Planning Center was incorporated into the diocese,
and their employees were hired to form the Diocese of
Phoenix Office of Natural Family Planning.
Presently the
only diocesan requirement is an introduction to NFP,
provided by a certified NFP teacher. It is anticipated that
the full course of instruction will be implemented in
approximately 2 years, allowing time to recruit and train
new teachers.
Diocese of
St. Augustine:
In March 2006,
the Diocesan Pastoral Council approved a motion to survey
priests and deacons on the matter of implementing a full
course of instruction in NFP as a requirement for marriage
preparation. The results of the survey indicated a split
between those clergy who wanted the requirement, those who
did not want the requirement, and those who were undecided.
In January 2007, the Presbyteral Council was asked for
approval of the formation of an ad-hoc-committee to study
the
issue in
greater depth. Approval was given and the ad-hoc-committee
was comprised of three priests who were undecided, one
deacon in favor of the policy and one opposed, an NFP
teacher at whose parish the proposed policy had been
piloted, and the Family Life director/NFP coordinator who
served in a non-voting, advisory capacity. The rationale for
the choice of members of the ad-hoc-committee was that they
would proceed cautiously. After the ad-hoc-committee studied
the matter, it was decided that the full course of NFP
requirement was desirable. Bishop Victor Galeone then
proceeded with plans to develop and implement the
requirement.
The NFP
education requirement for marriage preparation became
effective for all marriages scheduled after January 1, 2008,
that is, whose prenuptial papers were not filled out until
after that date. Only couples of childbearing age are
required to take the NFP course. It is required only of
those couples who are preparing for marriage in the
Diocese of St. Augustine. It is not required of couples from
another diocese who will be married in the Diocese of
St. Augustine, but who are doing their marriage preparation
in their home diocese. By the same token, it is required
of a couple to be married in another diocese, but doing
their marriage preparation in the Diocese of St. Augustine.
Should there be a special circumstance, such as the prior
sterilization of one of the engaged, or should a couple
simply refuse to participate, the priest or deacon preparing
the couple for marriage must inform the chancellor that
circumstances preclude completion of the requirement. The
circumstances need not be specified. Couples may also
fulfill this requirement by taking their NFP course online.
The online version is not the preferred option, but it may
be used in cases of necessity. All couples required to take
the course must give the priest or deacon witnessing their
wedding a certificate of having successfully completed the
course. Scholarships are available for those couples
experiencing
difficulty in paying the modest fee for materials.
The full
report,
REQUIRING A FULL
COURSE OF NATURAL FAMILY PLANNING INSTRUCTION IN MARRIAGE
PREPARATION,
can
be found at
http://www.nccbuscc.org/prolife/issues/nfp/report_requiring_%20NFP_%2008.pdf
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