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Article: Florida Catholic
to feature monthly Catholic medical column
MARY
ST. PIERRE of the Florida Catholic
staff |
ORLANDO — In
looking from an ethical perspective, today’s Catholics are
faced with increasingly complicated issues related to health
care decisions and the challenges of staying constant in
their faith. Beginning with this edition, the Florida
Catholic hopes to help readers find a clear path in the
medical maze with the introduction of “The Catholic
Doctor is In,” a monthly column written by physician
members of the Catholic Medical Association.
“There are
people out there struggling to practice the ‘Culture of
Life’ that we were exhorted to by Pope Paul VI in
‘Humanae Vitae’ (‘Of Human Life’) and Pope John Paul II
in ‘Evangelium Vitae’ (‘The Gospel of Life’),” said
Dr. Rebecca Peck, a Catholic practitioner and member of
Prince of Peace Parish in Ormond Beach. “Through this
column, we want Catholics to be able to engage in open
moral-ethical discussions, so they are able to come to peace
with decisions they have to make, or have made.”
The Catholic
Medical Association (CMA) is comprised of Catholic
physicians of the United States and Canada who work to
uphold the principles of the Catholic faith in the science
and practice of medicine. As Catholic doctors and health
care workers, members of CMA are well versed in the ethical
and social teachings of the Church, and work to build up a
culture of life.
On the medical
front Peck and her CMA member colleagues hope to bring an
educated understanding to many of the misconceptions
Catholics have about medical treatments, research, pain
management, end-of-life care, legislation, stem-cell
research, the effects of artificial birth control, abortion,
natural family planning, and other medical arenas. Readers
are invited to submit questions or comments on material seen
in the monthly column or questions relevant to health
concerns and care.
One of the
principles guiding Catholic health care is respect for the
sanctity of human life from its beginning to its natural
end, and not everyone respects this ethically grounded
approach. Peck said that often, in the secular world today,
the people receive medical information that is void of any
terminology that includes God. This information gives the
impression that the Catholic faith is opposed to or rejects
proper scientific development. Quite the contrary, Peck
emphasized, providing three examples of adult stem-cell
research, conception and the effects of artificial birth
control.
“The sanctity
of life has become muddled in so many areas and we have to
maintain an absolute consistency in our faith and in what is
the truth under these pressures,” Peck said.
Looking at the
misunderstood topic of abortion, which will be one of the
focus areas of the column, thoughts can get scrambled. Peck
referred to the ongoing secular debate as to when life
begins. For Catholics, that has always been from the time of
conception. Now, many pro-choice doctors and scientists will
say it does not begin at conception, but rather at
implantation into the wall of the uterus. Yet, Peck pointed
out, even with the implantation theory, which occurs around
six days after ovulation, most abortions happen much later.
“There is no
rational argument to say an embryo of three days or seven
weeks is pre-human, and at 16 weeks it becomes a human,”
Peck said.
It’s often very
challenging, Peck said, for Catholics to understand that the
health care decisions and treatment they are providing their
loved ones, is taking away from the objective of good
health. Helping Catholics understand the moral side of
medicine and fully understand the “fine print” in the
choices they make will mean better mental, physical and
spiritual health.
“If we look at
Jesus, our divine physician, and remain congruent with our
faith, we will have healthy families and live more
successfully,” said Peck. “As individuals, we all want to
live our Catholic faith so we can progress on our journey
and become holier. We don’t want to make decisions based on
something that is going to impair our journey to the
ultimate sanctification.”
ENDNOTE:
Readers are invited to submit questions for consideration to
the Florida Catholic at mstpierre@thefloridacatholic.org.
-----------------
The Catholic Doctors Are In
Question: My
husband and I are both Catholics. We know that we are not
supposed to use artificial birth control, but we worry NFP
(natural family planning) is not an effective method of
preventing pregnancy. During this recession and money is so
tight, we just can’t afford another child right now. As
Catholic doctors, what would you advise? Sincerely, Married
and Scared of Catholic Roulette
Dear Married
and Scared,
Your question
is a very important one to both of us. As married Catholic
physicians and parents of five children, we too have
struggled with this very same issue. As a young couple we
knew the Church’s teaching on marriage and family, but were
uncertain how it applied to us in our own personal and
professional lives. We hate to admit it, but we were
“cafeteria Catholics,” picking and choosing which teachings
were acceptable to us. As we became more involved in parish
life, we were challenged to learn more about our faith.
As we studied
the Catechism and the encyclical “Humanae Vitae,” our
eyes were opened to the sad consequences of our
contraceptive culture. The more we saw its applications in
our own lives, the more we were struck by the frequency it
was showing up in our own exam rooms. We saw so many
families in crisis. It now dawned on us why couples who use
birth control or were sterilized have divorce rates above 50
percent. It struck us to the core.
To help our
practice’s brokenhearted adults and their children, we would
have to show them a better way. Further study of Pope John
Paul’s Theology of the Body convinced us contraception and
sterilization goes against the very nature and language of
our human bodies. Finally, we became convinced our wise
Church had been right all the time. We immediately stopped
prescribing contraceptives in our medical practice and
resolved to learn as much as possible about the only
Church-approved method of family planning — natural family
planning (NFP). NFP encompasses a variety of modern methods
of fertility awareness.
All methods of
NFP allow a woman to confidently determine her fertility
status. By daily observing easily identified changes in her
body — such as temperature and/or cervical mucus — a woman
can know if she is fertile or infertile on any particular
day. She can then use this information to achieve or avoid a
pregnancy. NFP is inexpensive, easy to learn and does not
have any harmful side effects. Studies show that couples
using NFP have much stronger marriages, with divorce rates
less than 1 percent.
In avoiding a
pregnancy, NFP — in actual usage — is just as effective as
the birth control pill. Great statistic, but they pale
compared with our own experience in our medical practice.
Our couples are using and enjoying NFP in their marriages.
Their families are healthy and strong. These couples have
the joy-filled marriages we all were intended to experience.
NFP has enhanced our marriage — and those marriages in our
practice — in so many ways. The ultimate vocation of
marriage is to bring each other to mutual holiness and
sanctification. We know that NFP has helped move us forward
on this journey. Why would God want us to use anything else?
--Drs. Ben and
Rebecca Peck, Peck’s Family Practice in Ormond Beach.
To learn
more about Natural Family Planning, contact the Office of
Family Life in your diocese for a complete listing of
classes.
To find this and future
articles, go to www.thefloridacatholic.org
Cordially yours,
Fr. Matthew Habiger OSB
mhabiger@kansasmonks.org
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